Saturday, September 7, 2024

Finding Alfred and Sarah Doss

A few years ago, I was doing some genealogy research and came across an interesting photograph from the November 25, 1965 Wise County (Texas) Messenger that showed my great-great grandfather's headstone. The photo got me interested in trying to find his and my great-great grandmother's gravesites and maybe do a little maintenance on them while I was there. But first, I'd have to find the Oak Grove Cemetery just north of Decatur, Texas, where they were buried.

They had originally settled in Collin County, Texas in the mid-1800s after they left Kentucky as part of the migration of Midwesterners to Texas. But within a couple of years of settling in as tenant farmers there, the Civil War started, and my great-great grandfather ended up in the Confederate army as a private in a cavalry unit. He returned home destitute at the end of the war and moved his family to a farm near Dallas, looking for a better future, still farming someone else's land. Finally, he ended up in the Decatur area, west of Dallas. Land records I've found show that he never owned land until his later years when his children, their mother having already passed away, pooled their money to buy him some farmland, not far from where he's now buried.

As I tried to find the cemetery where they were buried, the challenge was that it was located on the grounds of the old Oak Grove United Methodist Church, which is no longer there. The cemetery is now on a private ranch, but I didn't have the precise location of the burial site.

I was able to get some help figuring out the cemetery's approximate location from the church's pastor a couple of years ago. The church today is located about 4 miles south of the original church. Then, I contacted the owner of the property. The owner was very helpful in pinpointing the location of the cemetery and giving me the green light to enter and do what I needed to do.

Finally, I set a date to go, made my hotel reservation, and drove to Decatur. Of course, it rained the first day I was there, so instead of going to the cemetery, I drove to Clarendon, Texas to visit my great grandfather's gravesite and the gravesites of my grandfather's first wife who died of a post-partum infection and their two-year old daughter who died of pneumonia and meningitis. Life was hard in those days.

It rained again the second day, but I decided to just work through it.

I remembered from a photograph of the cemetery I had seen that there was a chain link fence around the cemetery, so when I got close, I looked for and found the fence. I looked over the fence and saw a couple of headstones among the prairie grass and briars, so I walked the outside perimeter and found the gate.

Inside, I found some headstones in the open, but there were also some in the trees that had grown up there over the past 100 years. Walking to every stone I could find, I tried to read the inscriptions, but none belonged to my ancestors. Some of the inscriptions were faded, so I started to wonder if theirs had faded too. I also saw that nearly every headstone was broken, I assume from storms and falling limbs, so finding a headstone that matched the profile I had seen in the newspaper article wasn't working.

I had walked practically the entire inside perimeter along the fence, almost back to where I started, when I saw a headstone in the briars and vines and thought I could make out the name "Sarah." Sarah was my great-great grandmother's name. I looked through the black grime that coated the headstone and saw that it was hers. Looking around, I made out another headstone to its left, pulled the growth away, and saw that it was my great-great grandfather's. Beside them were the headstones of two of their grandchildren, one who had died at the age of 3 and another who died at the age of 23.

I cleared the growth and cleaned their headstones as much as I could, then cleared weeds away from the other headstones in the cemetery.

Once I was finished, I spent a few quiet moments with them as the rain continued to fall. It was a fulfilling day, well worth the trip.


Saturday, June 22, 2024

Science, Religion, and Politics

galileoOnly 400 years ago, Galileo turned the religious and scientific worlds on their ears when he publicly asserted the heliocentric theory – the theory that the Sun was at the center of the universe – as a scientific certainty.

Up to that point, the generally accepted view was that the Earth was at the center of the universe. The Church held that God would not have positioned His most important creation anywhere other than at the center of everything else He created.

The Church’s frame of reference was a group of Biblical passages that seemed to lend weight to geocentrism: Joshua 10:12 taught that Joshua commanded the Sun to stand still (thus the belief that the Sun moved). Then, there were Psalm 93:1, Psalm 96:10, and 1 Chronicles 16:30, “…the world is firmly established, it cannot be moved,” Psalm 104:5 “…the Lord set the Earth on its foundations, it can never be moved,” and Ecclesiastes 1:5 “…the Sun rises and the Sun sets, and hurries back to where it rises.”

Until Galileo came along, certainly before Copernicus, science wasn’t what it yearns to be today. Before them, hypotheses were considered legitimate if they were consistent with observations of reality – if they “saved the appearances” – rather than whether they actually equated to reality. Some would argue that environmental and climatic sciences have returned to the old “appearances” model, less interested in truth than in appearances.

The problem between Galileo and the Church wasn’t as it is often portrayed: that the Church interfered with science by taking on and ultimately excommunicating Galileo over his heliocentric theory. The fact is that Galileo started it. He took the Church on and insisted that it correct its Biblical teachings on the basis of his yet unproven theory that the Sun – not the Earth – was at the center of the universe. It wasn’t enough for him to establish new science or to redefine it. He wanted the Church to essentially admit the Bible was wrong; the Church would have nothing of it.

The fight that ensued stirred up a massive political hornet’s nest that thrust science into theology, a course of events that neither party could or would remove itself from once it gained steam.

Moving ahead to April of 1975, Newsweek magazine ran an article that, today, is absolutely fascinating. The article made a rather powerful emotional case for doing something urgently about the global cooling phenomenon. The concern was that if something wasn’t done, there would be famines, flooding, tornadoes, and more.

Then, 30 years later in 2007, a politician – former Vice President Al Gore – came along, establishing himself as an uncredentialed expert on global warming. The concern over global warming – just as it had been with global cooling 30 years earlier – was that if something wasn’t done, there would be famines, flooding, tornadoes, and more.

Today, the discussion has shifted again and we’re now talking about “global climate change.” I suppose the new position acknowledges that the climate is intermittently warming and cooling, but whatever it’s doing at a particular time, it’s wrong and humans are causing it.

Moving forward again, a Vatican scientific committee recently released a report parroting a widely discredited prediction on the likelihood that the Himalayan glaciers would disappear by 2035. What’s noteworthy about the Vatican’s release of this report isn’t only that it supports a widely discredited theory, it’s that just 3 years ago, the Pope himself decried and discouraged the doomsday-theorizing that has characterized the climate discussion over the past 30 years.

The Pope said in 2007, “It is important for assessments in this regard to be carried out prudently, in dialogue with experts and people of wisdom, uninhibited by ideological pressure to draw hasty conclusions, and above all with the aim of reaching agreement on a model of sustainable development capable of ensuring the well-being of all while respecting environmental balances.”

It’s time for the scientific community to clean up the science on this climate change issue and not allow it to remain tainted by politics and religion. I know that’s difficult since science relies so heavily on government patronage, but there needs to be integrity in their work. We can’t keep swinging from one extreme position to another, each with “undeniable” evidence that supports its conclusions until the next “factual” position hits the scene. A fact in science is supposed to mean something.

There is no room for politics in determining sound science, so there is also no room for polls and consensus in determining the legitimacy of science either. The truth doesn’t depend on opinion for its substantiation.

There is little role for religion in arguing science either. The pulpit should be reserved for bringing people closer to God. If handled well, religion can teach the multiplicity and vastness of God’s creative plan and power, and science can help provide vivid examples of that plan and power. As St. Ambrose wrote about the Galileo affair, “To discuss the nature and position of the earth does not help us in our hope of life to come.”

My greatest concern is that when the lines guarding the integrity of the scientific method are breached, we’re left without a faithful distinction between what constitutes social activism and dogma and what constitutes science and fact.

We are repeating the mistakes of the skirmish between Galileo and the Church. The lesson from that fiasco should have been that we cannot ask the whole of society to undergo radical cultural changes without the benefit of scientific proof to justify them, and rather than posturing, scientists should busy themselves with “proving.” Rhetoric and posturing helped delay by 150 years the good science that ultimately proved Galileo’s theory to be correct. We should not make that same mistake with our understanding of our climate.

Bad science on the climate change issue will leave us ill-prepared and ill-adapted for whatever future the climate does hold for us. The science is already in on one simple reality: if we fail to adapt to our changing environment, we will succumb to it. At this point, it could be fairly said that the human race cannot afford more politics and religion on the subject; instead, we need better and more complete science.

Tuesday, February 27, 2024

Gaza

The Gaza Strip was once a prominent trading center, historically advantageous for its location along the coast of the Mediterranean. We know from the Bible, Judges chapter 16, that Israelite warrior and judge Samson died in Gaza “with the Philistines” to get revenge on them. From Jeremiah chapter 47, we also know that Pharoah attacked the Philistines in Gaza. In fact, the Bible has more than a dozen references to Gaza, beginning with Genesis in which the borders of Canaan are identified. Then, in Judges 2:3 we read that God punished Israel for not driving the Canaanites from the Promised Land after He delivered the Israelites out of Egypt. In response, the Bible says God told the Israelites, “they will become traps for you, and their gods will become snares for you.” Some might say they're still paying on that penalty.

But setting that aside, history informs us that in addition to the Philistines and the Egyptians, Gaza has also been occupied by the Babylonians and even Alexander the Great.

Time eventually saw Christianity take root in Gaza, but then it was conquered by Muslim general Amr ibn al-Aas in 637 A.D., soon after Islam was founded. In 796 A.D., however, the city was destroyed by Arab infighting. It was reconstructed a century later.

In the modern era, Gaza was part of the Ottoman Empire for four centuries until it and the rest of the land called "Palestine" was captured by the British during World War I. The Ottomans were allied with Germany, which became a losing cause, resulting in the dismantling of the Ottoman Empire and the surrender of Palestinian land. In the aftermath of the war, the League of Nations, the predecessor of the United Nations, placed Palestine, including Gaza, under British administration with the requirement that Great Britain would oversee it until it could stand on its own, which has always been the rub: standing on its own. That mandate also required Great Britain to implement the Balfour Declaration which provided that the Jewish people would be granted a “national home” in Palestine.

There was a vagueness in the language, however, that led the Jews to believe that they would have all of Palestine. The British later said that wasn’t the intention of the Balfour Declaration, although the document didn’t explicitly support that view or provide implementing instructions that would establish limits. (See the illustration below.)

The Declaration also expressed support for safeguarding the rights of the Palestinian Arabs.

On November 29, 1947, the UN adopted Resolution 181 that would have divided Great Britain’s former Palestinian mandate into Jewish and Arab states in May 1948 when the British mandate ended. The UN would have administered the religious areas around Jerusalem. However, the Palestinian Arab leadership refused to accept the UN resolution. They refused to accept the idea that it would have its own state side-by-side with the Israeli state.

Then, when the British mandate ended on May 15, 1948 and Israel declared its independence, five Arab countries invaded the territory that had been governed by the mandate. When an armistice agreement was signed between Israel and the Arab nations, Israel gained some of the land that the UN resolution would have given to the Palestinian Arabs had they accepted it. That area—reduced in size from what the UN resolution offered—became known as the Gaza Strip. Egypt kept control over the Gaza Strip where it had its headquarters during the war, and Jordan kept control over the West Bank.

In 1956, tension between Israel and Egypt peaked again when Egypt blockaded and closed the Straits of Tiran to Israeli shipping. The Straits of Tiran sits at the north end of the Red Sea and at the southern end of the Gulf of Aqaba. Israel has a port, Eilat, at the southern end of the Negev at the northern end of the Gulf of Aqaba which allows Israel to conduct shipping trade with nations to the east through the Indian Ocean without having to transit the Suez Canal. Israel invaded Egypt as a result. (See the map below.) The ensuing war was brief, but in the end, Israel announced that closing the straits again would be an act of war.

That act of war occurred again in 1967 when Egyptian president Gamal Abdel Nasser announced that he was going to close the Straits of Tiran to Israeli shipping again. He then positioned Egyptian forces all along the Israel-Egypt border in anticipation of the war that Israel promised. As it had warned, Israel attacked Egypt again and destroyed most of its air forces. The Israeli invasion included assaults and the ultimate occupation of Gaza and the Sinai Peninsula. Since Jordan entered the war on Egypt’s behalf, Israel retook the West Bank from them as well.

Over the years, Israelis built settlements near Gaza which the Palestinian Gazans resented. The First Palestinian Uprising (or Intifada) broke out in 1987 and gave birth to Hamas, which has its heritage in the Palestinian branch of the Muslim Brotherhood. (See also the links below to my series of articles on the Muslim Brotherhood.) The intifada lasted for six years.

Hamas' relationship to the Muslim Brotherhood is not inconsequential to understanding the situation in Gaza. Hamas’ charter calls for Israel to be replaced by a Palestinian state, hence the battle cry “from the river to the sea.” The "river" refers to the Jordan River on the eastern Israel border and the "sea" refers to the Mediterranean to the west. As a Muslim Brotherhood affiliate, the elimination of Israel and Israeli people from that land is part of a broader objective to establish an Islamic caliphate. Peaceful coexistence isn't a part of that model.

Yasser Arafat's Fatah Party led the Palestinian Liberation Organization (PLO) which in 1993 ended the intifada and signed the Oslo Accords that gave Palestinians limited control of Gaza and Jericho. The agreement held some prospect for statehood for Palestine after five years, but that never happened over an allegation that the PLO had reneged on security agreements. The pressure on the PLO from within was likely a factor as Hamas opposed the PLO and its efforts to make peace with Israel. When it seized control of Gaza, Hamas repudiated all agreements signed between Israel and the PLO.

While Israel and the PLO sought to reignite peace talks, Hamas and another terror group, Islamic Jihad conducted attacks on Israel in an attempt to sabotage the peace process. Why? Again, peaceful coexistence isn't part of their model. That resulted in Israel imposing more restrictions on the ability of Palestinian Gazans to travel outside of Gaza.

The distinction between Palestinian Gazans and other Palestinians is worth a mention here. Somewhere in the neighborhood of a quarter of a million Palestinians live and work in peace in Israel proper. There are more than 2 million people who identify as Arabs who live in Israel, about 20% of its population, and they enjoy all the rights of citizenship that Israeli Jews do.

A new intifada broke out in 2000 which resulted in more Israeli reprisals, including the closure of the Gaza International Airport in 2001 that Israel deemed a security threat in the aftermath of 9/11 (which we ought to remember involved terrorists using aircraft in an attempt to destroy America's political, military, and economic structure).

Israel hasn’t been alone in restricting the movement of Palestinians with Gaza under Hamas control. Sensing that Hamas is a threat, Egypt has also placed limitations on travel in and out of Gaza, closing its border with Gaza and blowing up most of the tunnels that led into Egyptian territory.

Since then, attacks and counter-attacks have been a regular part of life in and around Gaza, culminating in the infamous October 7 attacks on Israelis and the subsequent Israeli offensive in Gaza.

So, where are we today? Today, Gaza is a walled city, subject to Israeli military rule with neighbors that don't trust those in charge there not to use free travel and the movement of goods to threaten them. Hamas, like the PLO before them in its days of its rampant terrorism, has been dedicated to the pursuit of its charter, to wipe out the Israeli State. That, by itself, makes for an uneasy "neighborhood" in a small nation like Israel.

But what is Israel to do? First, who could blame them for deciding that Hamas must be irradicated? Anyone who doesn't agree with the premise that Hamas must be destroyed will never agree to any action Israel would take toward Hamas from there. Anyone who does agree with that premise and is determined to see it through realizes that achieving that objective would be a brutal exercise due to the environment in which it must occur.

So, if we grant Israel that objective, how do we think they should accomplish it in an environment where there are essentially four groups in Gaza: Hamas, Hamas enablers, the Palestinian leaders who have an uneasy co-existence with Hamas, and the innocent Palestinians? In an environment where the enemy in the first two groups intermingles with the relative innocents in the other two groups, clustered in an urban environment, there is no way to destroy that enemy without a lot of collateral damage to structures and people.

Hamas isn't like Israel. It doesn't separate its military apparatus from its civilian population. Hamas uses hospitals, mosques, and schools to store its weapons and use as launch sites for rocket attacks and safe harbor for terrorists. They've built a network of tunnels under Gaza, under the homes of the innocents and under those hospitals, mosques, and schools. How do you destroy those terror resources without harming the infrastructure around them? Our solution to that during World War II in Berlin and Tokyo was fire bombing. The Israelis aren't firebombing though. They've given the innocents save passage out and they've warned the Palestinians, including Hamas, of imminent attacks, but many who are trying to get out of Gaza find that even their Arab neighbors don't want them, partly in fear of their own security since Hamas would certainly shelter among the refugees.

The solution in Gaza isn't an easy one. Ultimately, it hinges entirely on the persistent determination to wipe Israel off the map. As long as that remains a battle cry of forces capable of achieving it, there is no likelihood that Israel will sit idly and wait for it to happen. If we were in a similar situation, we wouldn't either.

BlitheringOn Series on The Muslim Brotherhood:

References:

Saturday, January 27, 2024

The Flight Line

Marine Corps aviators in fleet squadrons have two “jobs.” The obvious one is their flying job. In my day, the other was simply what we referred to as our “ground” job, an assignment that contributed to the running of the squadron.

When I checked in to HMM-365 in the Fall of 1985, my CO asked me what ground job I wanted, probably just to see where my head was. He was going to put me where he wanted to either way. "I don't care" wouldn't have been a good answer. With my experience as an enlisted infantryman, I wanted to be in a position where I could lead Marines. The place to do that in a squadron is in the aircraft maintenance department, so that’s where I told him I wanted to work. He said that he didn’t put new guys in the maintenance department right away, but he’d see how things worked out. 

He put me in an office pushing paper instead, but when someone told me that the best way to earn my way into the maintenance department was to jump on every post-maintenance test flight I could get on as a co-pilot, I did that. That was great advice. I showed up early and stayed late to be sure I was available when an aircraft needed to be checked out after it was torn down for maintenance or repair.

Normally, the pilot I went out with on those functional check flights was the aircraft maintenance department head, Major Jerry Yingling. Soon, he was teaching me how to perform the functional checks so that I could become a functional check pilot once I had enough flight hours to qualify.

Anyway, flying those flights also got me working closely with the crew chiefs and mechanics who also got there early and stayed late to fix the aircraft and fly those hops. As I watched them work, I soon saw how they earned pilots' trust. Even though we pilots pre-flighted aircraft before we flew them, those guys had the expertise and judgment to spot things that pilots might never notice. They knew the tolerances, the acceptable drip rates, whether safety wire was installed correctly, and more. They knew when an aircraft was ready to go. In fact, they were the ones who signed the sheet that said the aircraft was safe for flight. When I became an aircraft commander, I only signed the line that said I was taking the aircraft.

Before long, the officer in charge of the flight line division where the mechanics, crew chiefs, and ground support equipment technicians worked told me that he was being transferred soon and that I’d be taking his place. Getting that opportunity was great news.

At about the same time that I became the flight line OIC, we started getting a crop of new mechanics, many of whom we’d need to turn into crew chiefs.

To make a long story short, the Marine Corps sent me some very good Marines and, along with the guys who had been there a while, they quickly became an amazing team. They were guys pilots could trust and they were guys who, when the need arose for them to pull a rabbit out of their hat, they made it happen. More than once, I flew a crew of mechanics out to a field in the middle of the night (and in the middle of nowhere) to an aircraft that had made a precautionary landing and they fixed it right there.

I remember one night in particular, an aircraft had to make a landing with an engine problem in a field right around sunset, so I flew some mechanics and a crew chief out to that field so the guys could repair the aircraft. The crew that had flown the broken aircraft took my helicopter and returned to base. I stayed because once the aircraft was fixed, I needed to test it.

I watched those guys change that bad engine in the field that night by lowering it onto a field stretcher. Listening to them talk through it, you could really sense their pride in what they were doing. There was all of the banter that you'd expect, but all eyes were on the job. They finished their work that night, all of it by the light of flashlights, and an inspector signed off on the work.

Since I couldn’t test the aircraft at night, we slept in the helicopter for the few remaining hours until we had some daylight so I could do a legal check flight. Once the sun broke the horizon, I started the helicopter to check for leaks. There were none. Then, with most of the maintenance crew on the ground since they weren’t permitted to ride during the test flight, I did the tests in a hover, then did the rest of the engine set-up work in flight. Everything checked out perfectly. Once the testing was finished, I returned to the field, landed, picked everyone up, and we returned to base. Those guys thought nothing of what they had just accomplished, but it was nothing short of amazing to me.

That was just one of the many times those guys jumped into the middle of a problem and enabled the squadron to accomplish its mission and did it in a way that gave the pilots the confidence that the job was done right. They had mastered the secret to being part of a successful team: trustworthiness. You can't build a good team without trust, but those on the team have to be trustworthy to really build a lasting trust.

I say all of that because I was proud of them the entire time I served with them and today—nearly 40 years later—it’s gratifying to see many of those same guys getting together for a reunion in Texas this weekend. I wasn’t able to join them, but I’m still able to enjoy it through their postings and photos, and a video call a short time ago. Reading what they’re writing and seeing those photos shows that although many of them didn’t stay for a career in the military and many years have passed between then and now, they’ve held onto the camaraderie that bound them together in that squadron. They made those days "the good old days."

Here's to the good old days!